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This is an invitation into a night of inquiry.
Not into sex.
Not into performance, catharsis or release.
Not into touch, nudity, or erotic display.
This is an invitation into how sexuality lives in the body as a lineage force, before it becomes behaviour, fantasy or act.
We will be exploring sacred sexuality as a somatic orientation:
how breath, attention, ritual, and safety re-educate the nervous system to feel life more honestly.
There will be no sexual contact,
no self-pleasure,
no nudity,
no pair exercises that simulate intimacy,
and no pressure to share personal stories.
What will be present is something quieter and more demanding:
This work is for individuals and couples, practiced side-by-side, not with one another.
If you come as a couple, you are not here to work on your relationship.
You are here to sit in the same field and notice how Eros, attention, contraction, longing, tenderness, or resistance arise in you.
If you come alone, you are not here to be paired, witnessed erotically, or “met.”
You are here to meet your own body as a living intelligence.
Sunday 22nd February · 3pm – 7pm
Exchange: £55 when booked by 9th February, £65 thereafter
We're holding this offering with a small group and early bookings support the pacing and care of the space.
The Old Primary School, Church Hill, Ludgvan TR20 8EU
Bookings are non-refundable.
If you’re unable to attend, you’re welcome to pass your place on to someone else with prior notice.





In this space, sacred sexuality does not mean 'spiritual sex.'
It refers to something more foundational:
The way life moves through the body as charge, curiosity, heat, softness, longing, fear, or aliveness, before it becomes sexual identity, preference or act.
Many of us were educated into sexuality through urgency, secrecy, performance, or collapse.
Others through suppression, moralisation, or dissociation.
This work does not aim to fix or liberate sexuality.
It aims to re-establish relationship with it.
To let the body remember how to feel intensity without needing discharge.
How to stay present with sensation without acting it out or shutting it down.
How to recognise Eros as a current of life, not a demand.
In the West, 'tantra' and 'sacred sexuality' are often used to describe sexual or erotic practices framed as spiritual.
This offering sits elsewhere.
While some tantric lineages included sexual rites, tantra is fundamentally a ritual and somatic technology of awareness, not a synonym for sex.
In this space, sacred sexuality refers to how Eros and life-force are felt and regulated in the body before they become expression or behaviour.
There is no sexual interaction, touch, nudity, or self-pleasure.
The inquiry is into presence, safety, breath, and attention, meeting aliveness without collapsing it into action.
This space may resonate if you are:
This may not be the right space if you are seeking erotic interaction, emotional catharsis or relational repair.
Both are valid paths - but this is not that one.
The evening will unfold as a carefully held arc, moving from arrival, to awakening, to integration.
We begin in the sauna, where warmth, steam, and breath gently open the body. A Bedouin tea, brewed in ceremony, will be shared, offering a slow threshold into the night and an invitation to settle the nervous system before deeper work begins. This is not a social sauna, but a quiet, intentional start that supports presence and attunement.
From there, we move into the main space, which is curated as a temple rather than a workshop room. As you arrive, 108 candles will guide your entry — marking a conscious crossing from the everyday into a more attentive field. The pacing is unhurried, allowing the body to register where it is and how it wishes to be.
The yurt will be held as a red-tent-like ceremonial space: warm, grounded, and protective rather than performative. Lighting is chosen to support the nervous system, scents to gently awaken the senses, and the layout to honour both personal sovereignty and shared presence. You are never required to move, interact, or engage beyond what feels true for you.
The central practices work with breath, stillness, and subtle inner attention, inviting the body’s natural aliveness to emerge without forcing or directing it. This is less about doing and more about listening, allowing sensation, energy, and feeling to be met with awareness and choice.
We close the night with an integration sound bath, offering the system time to settle, assimilate and rest. This final phase is designed to support coherence rather than stimulation, so you leave grounded, clear, and resourced.
The evening will unfold as a guided somatic arc, practices that invite the body’s inherent energy to come online safely and slowly, including:
This is not a workshop that escalates.
It is not a peak-experience design.
The orientation is depth over intensity.
You will always be invited to stay within your own edges.
You will never be asked to do something “for the sake of the process.”
This space is facilitated with a high degree of attunement, pacing, and ethical clarity.
This space is held by Dee, whose work centres on nervous system regulation, somatic inquiry, and the ethical holding of depth-oriented spaces. Her approach to sacred sexuality is grounded in long-term embodied practice rather than technique or performance. The work prioritises clarity, pacing, and containment, creating conditions where aliveness can be met without coercion, escalation, or collapse.
You will not be asked to override your body, disclose personal material, or “trust the process” over your own sense of safety.
This work is held within clear boundaries because boundaries are what make depth possible.
Nothing here is designed to blur lines, create dependency, or manufacture intimacy.
Sacred sexuality, as I understand and practice it, requires:
You are always welcome exactly as you are.
And you are always free to sit out, pause, or leave a practice if that is what your body needs.
This is a night for those who sense that sexuality is not something to do,
but something to listen to.
A night for remembering that Eros does not need an outlet to be alive.
That presence itself can be intimate.
That the body, when met honestly, already knows how to orient toward life.
Most people leave feeling quieter, more internally oriented, and more trusting of their own bodily timing.
If this speaks to you, you are warmly welcome.
Church Hill, Penzance, TR20 8EU, United Kingdom
The Old School of Experiential Spirituality